Guitar Whitey’s Ridin’ Free is a collection of stories about the author’s sixty-some years on the rails. A Seattle native, Whitey started riding during the Great Depression, making him a “cross-over” hobo – one who rode both steam and diesel trains. The book is a wonderful testament to the wandering spirit. Certainly somewhere up there in my top 10. I would recommend it to all.

If it's true that you only go around once, then ,maybe you'd best get at it and do it -- while you still can. You can always go back to school at any age. If you are of the adventurous spirit and feel you should test yourself -- then go for it -- get out there and adventure on life. Go for broke. Go ahead and do it. I would urge you to hop a freight trains while you still can. Never mind where it's going or where you'll end up. Get that first ride under your belt and see how you like it. Get out on the highway, stick your thumb out and see what happens. Forget about a destination, just travel. Hike down some railroad track to the far horizon. Test yourself to see how far you can walk. Try spending a cold night out somewhere without blankets. Peace Pilgrim crisscrossed this country on foot for 23 years, as an older lady, with no sleeping gear. She didn't even wear a coat. Take a vagabond trip carrying a bedroll, but take no money, and take no credit cards. Not even a quarter for the phone. See how long you can hold out. You may be surprised to find out who your friends are. Try floating down some river on a homemade raft, Huck Finn style. Take a job on a boat, any kind of boat or ship as a workaway, never mind where it's going. Try some hellishly hard job of work (physically demanding). See how long you can tough it out. Hike the Pacific Crest Trail. Beat your way through Canada on up to Alaska and try for a job -- any job, with no concern for the pay. Canada and Alaska come about as close as you'll ever get to a "lat frontier." Find your own adventure. Take the risk. Be a dare-devil. Try something new and scary. Try giving your money away. Go for it. Express yourself.

I was first introduced to Jeff Vail (former Intelligence Officer for the US Air Force) last Winter by Anthropik – which will probably give you an idea of what he’s all about. His book, A Theory of Power, has been called “the most innovative approach to anarchist theory in a generation”. It has received praise from both John Zerzan and Noam Chomsky, and includes people such as Hakim Bey, Aldous Huxley, and Robert Anton Wilson in the bibliography. Impressed? I was. And I was right to be. It’s excellent.

The book is based, not surprisingly, on Vail’s theory of power, that “connections, not the parties connected, may best represent our world.” By analyzing the connections between genes and organisms, furthering this to the connections between memes and society, he “unravels the functioning of our world” and shows us the inevitable downfall of Civilization – but then he goes further.

Hakim Bey gives us the T.A.Z.. Jeff Vail gives us the Rhizome, a way to operate outside – and inside – of the T.A.Z.’s space in time.

Rhizome acts as a web-like structure of connected but independent nodes, borrowing its name from the structures of plants such as bamboo and other grasses. By its very nature, rhizome exhibits incompatibility with such critical hierarchal structures as domestication, monoculture-agriculture, division of labor and centralized government. Unlike hierarchy, rhizome cannot suffer exploitation from within because its structure remains incompatible with centralization of power. It provides a structural framework for our conscious organization of memes. Each node in a rhizome stands autonomous from the larger structure, but the nodes work together in a larger network that extends benefits to the node without creating dependence. The critical element of a world that focuses power at the level of the individual, that can meet the demands of our genome while providing the flexibility and potential to achieve greater goals, remains the small, connected and relatively self-sufficient node of this rhizome structure. In human terms, such a node represents an economic and a cultural unit at the size preferred by our genome: the household and the tribe. Functionally self-sufficient but not isolated, cooperating but not controlled, the rhizome economy, combined with a self-awareness of control structures, provides the real-world foundation of stability and freedom.

At only 50 pages, and freely available online, there is little excuse not to read this book. Go now. Forward, to Rhizome.