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A Theory of Power

I was first introduced to Jeff Vail (former Intelligence Officer for the US Air Force) last Winter by Anthropik – which will probably give you an idea of what he’s all about. His book, A Theory of Power, has been called “the most innovative approach to anarchist theory in a generation”. It has received praise from both John Zerzan and Noam Chomsky, and includes people such as Hakim Bey, Aldous Huxley, and Robert Anton Wilson in the bibliography. Impressed? I was. And I was right to be. It’s excellent.

The book is based, not surprisingly, on Vail’s theory of power, that “connections, not the parties connected, may best represent our world.” By analyzing the connections between genes and organisms, furthering this to the connections between memes and society, he “unravels the functioning of our world” and shows us the inevitable downfall of Civilization – but then he goes further.

Hakim Bey gives us the T.A.Z.. Jeff Vail gives us the Rhizome, a way to operate outside – and inside – of the T.A.Z.’s space in time.

Rhizome acts as a web-like structure of connected but independent nodes, borrowing its name from the structures of plants such as bamboo and other grasses. By its very nature, rhizome exhibits incompatibility with such critical hierarchal structures as domestication, monoculture-agriculture, division of labor and centralized government. Unlike hierarchy, rhizome cannot suffer exploitation from within because its structure remains incompatible with centralization of power. It provides a structural framework for our conscious organization of memes. Each node in a rhizome stands autonomous from the larger structure, but the nodes work together in a larger network that extends benefits to the node without creating dependence. The critical element of a world that focuses power at the level of the individual, that can meet the demands of our genome while providing the flexibility and potential to achieve greater goals, remains the small, connected and relatively self-sufficient node of this rhizome structure. In human terms, such a node represents an economic and a cultural unit at the size preferred by our genome: the household and the tribe. Functionally self-sufficient but not isolated, cooperating but not controlled, the rhizome economy, combined with a self-awareness of control structures, provides the real-world foundation of stability and freedom.

At only 50 pages, and freely available online, there is little excuse not to read this book. Go now. Forward, to Rhizome.

More on Death

...lighten up. It's only death. We all get to meet him (or her?) at some point. Why not get to know death a little earlier, buy him a drink, slap him on the back, and fake him out? There are things worse than death, such as a full-compliance tax audit by a dyslexic IRS agent or maybe even discount prostate surgery in Monrovia. It helps to look at the big picture when understanding just what might kill you and what won't. It is the baby boomers' slow descent into gray hair, brand-name drugs, reading glasses, and a general sense of not quite being as fast as they used to be that drives this whole survival thing. Relax: You're gonna die. Enjoy life, don't fear it.

-Robert Young Pelton

The Web

The fundamental reality of the universe is a continuum, a unitive field or fabric, of both energy and consciousness, that is beyond time, space and all forms, and yet somehow mysteriously within them, simultaneously transcendent and imminent. In traditional Asian religions, this unitive field is variously referred to as Tao, or Atman-Brahman, or Tantra (the "web" of "fabric") or the "jeweled net of Indra." Some Native North Americans refer to it as Wakan-Tanka, the all-pervading Creator Spirit. In the traditional Anglo-Saxon religion of the British Isles, it was called the wyrd, an invisible network of magical forces. In theistic religions like Christianity, this oneness corresponds to what is called the Godhead, i.e., beyond the personal deity. In the systems language of postmodern science it is seen as an infinitely complex system of interrelationships, or "web of life." At the level of the planet Earth, this integrated whole is referred to as Gaia -- the name of the ancient Greek Earth Goddess that has become the name of the whole Earth considered as a purposive intelligence living superorganism.

Voluntary Servitude

I should like merely to understand how it happens that so many men, so many villages, so many cities, so many nations, sometimes suffer under a single tyrant who has no other power than the power they give him; who is able to harm them only to the extent to which they have the willingness to bear with him; who could do them absolutely no injury unless they preferred to put up with him rather than contradict him. - Etienne de La Boetie

Re:Evolution

If the truth can be told so as to be understood, it will be believed. Human history represents such a radical break with the natural systems of biological organization that preceded it, that it must be the response to a kind of attractor, or dwell point that lies ahead in the temporal dimension. Persistently Western religions have integrated into their theologies the notion of a kind of end of the world, and I think that a lot of psychedelic experimentation sort of confirms this intuition, I mean, it isn't going to happen according to any of the scenarios of orthodox religion, but the basic intuition, that the universe seeks closure in a kind of omega point of transcendence, is confirmed, it's almost as though this object in hyperspace, glittering in hyperspace, throws off reflections of itself, which actually ricochet into the past, illuminating this mystic, inspiring that saint or visionary, and that out of these fragmentary glimpses of eternity we can build a kind of map, of not only the past of the universe, and the evolutionary egression into novelty, but a kind of map of the future, this is what shamanism is always been about, a shaman is someone who has been to the end, it's someone who knows how the world really works, and knowing how the world really works means to have risen outside, above, beyond the dimensions of ordinary space, time, and casuistry, and actually seen the wiring under the board, stepped outside the confines of learned culture and learned and embedded language, into the domain of what Wittgenstein called "the unspeakable," the transcendental presence of the other, which can be absanctioned, in various ways, to yield systems of knowledge which can be brought back into ordinary social space for the good of the community, so in the context of ninety percent of human culture, the shaman has been the agent of evolution, because the shaman learns the techniques to go between ordinary reality and the domain of the ideas, this higher dimensional continuum that is somehow parallel to us, available to us, and yet ordinarily occluded by cultural convention out of fear of the mystery I believe, and what shamans are, I believe, are people who have been able to de-condition themselves from the community's instinctual distrust of the mystery, and to go into it, to go into this bewildering higher dimension, and gain knowledge, recover the jewel lost at the beginning of time, to save souls, cure, commune with the ancestors and so forth and so on. Shamanism is not a religion, it's a set of techniques, and the principal technique is the use of psychedelic plants. What psychedelics do is they dissolve boundaries, and in the presence of dissolved boundaries, one cannot continue to close one's eyes to the ruination of the earth, the poisoning of the seas, and the consequences of two thousand years of unchallenged dominator culture, based on monotheism, hatred of nature, suppression of the female, and so forth and so on. So, what shamans have to do is act as exemplars, by making this cosmic journey to the domain of the Gaian ideas, and then bringing them back in the form of art to the struggle to save the world. The planet has a kind of intelligence, that it can actually open a channel of communication with an individual human being. The message that nature sends is, transform your language through a synergy between electronic culture and the psychedelic imagination, a synergy between dance and idea, a synergy between understanding and intuition, and dissolve the boundaries that your culture has sanctioned between you, to become part of this Gaian supermind, I mean I think it's fairly profound, it's fairly apocalyptic. History is ending. I mean, we are to be the generation that witnesses the revelation of the purpose of the cosmos. History is the shock wave of the eschaton. History is the shock wave of eschatology, and what this means for those of us who will live through this transition into hyperspace, is that we will be privileged to see the greatest release of compressed change probably since the birth of the universe. The twentieth century is the shudder that announces the approaching cataracts of time over which our species and the destiny of this planet is about to be swept. If the truth can be told so as to be understood, it will be believed. The emphasis in house music and rave culture on physiologically compatible rhythms and this sort of thing is really the rediscovery of the art of natural magic with sound, that sound, properly understood, especially percussive sound, can actually change neurological states, and large groups of people getting together in the presence of this kind of music are creating a telepathic community of bonding that hopefully will be strong enough that it can carry the vision out into the mainstream of society. I think that the youth culture that is emerging in the nineties is an end of the millennium culture that is actually summing up Western civilization and pointing us in an entirely different direction, that we're going to arrive in the third millennium, in the middle of an archaic revival, which will mean a revival of these physiologically empowering rhythm signatures, a new art, a new social vision, a new relationship to nature, to feminism, to ego. All of these things are taking hold, and not a moment too soon.

– Terrence Mckenna, Re:Evolution

Inauguration

People all over the world are mourning the ascension of Bush to his second term as president... that's something to feel encouraged about, even as all this pomp and circumstance of the inauguration goes on. -Howard Zinn

America

America I've given you all and now I'm nothing. America two dollars and twenty-seven cents January 17, 1956. I can't stand my own mind. America when will we end the human war? Go fuck yourself with your atom bomb I don't feel good don't bother me. I won't write my poem till I'm in my right mind. America when will you be angelic? When will you take off your clothes? When will you look at yourself through the grave? When will you be worthy of your million Trotskyites? America why are your libraries full of tears? America when will you send your eggs to India? I'm sick of your insane demands. When can I go into the supermarket and buy what I need with my good looks? America after all it is you and I who are perfect not the next world. Your machinery is too much for me. You made me want to be a saint. There must be some other way to settle this argument. Burroughs is in Tangiers I don't think he'll come back it's sinister. Are you being sinister or is this some form of practical joke? I'm trying to come to the point. I refuse to give up my obsession. America stop pushing I know what I'm doing. America the plum blossoms are falling. I haven't read the newspapers for months, everyday somebody goes on trial for murder. America I feel sentimental about the Wobblies. America I used to be a communist when I was a kid and I'm not sorry. I smoke marijuana every chance I get. I sit in my house for days on end and stare at the roses in the closet. When I go to Chinatown I get drunk and never get laid. My mind is made up there's going to be trouble. You should have seen me reading Marx. My psychoanalyst thinks I'm perfectly right. I won't say the Lord's Prayer. I have mystical visions and cosmic vibrations. America I still haven't told you what you did to Uncle Max after he came over from Russia. I'm addressing you. Are you going to let our emotional life be run by Time Magazine? I'm obsessed by Time Magazine. I read it every week. Its cover stares at me every time I slink past the corner candystore. I read it in the basement of the Berkeley Public Library. It's always telling me about responsibility. Businessmen are serious. Movie producers are serious. Everybody's serious but me. It occurs to me that I am America. I am talking to myself again. Asia is rising against me. I haven't got a chinaman's chance. I'd better consider my national resources. My national resources consist of two joints of marijuana millions of genitals an unpublishable private literature that goes 1400 miles and hour and twentyfivethousand mental institutions. I say nothing about my prisons nor the millions of underpriviliged who live in my flowerpots under the light of five hundred suns. I have abolished the whorehouses of France, Tangiers is the next to go. My ambition is to be President despite the fact that I'm a Catholic. America how can I write a holy litany in your silly mood? I will continue like Henry Ford my strophes are as individual as his automobiles more so they're all different sexes America I will sell you strophes $2500 apiece $500 down on your old strophe America free Tom Mooney America save the Spanish Loyalists America Sacco & Vanzetti must not die America I am the Scottsboro boys. America when I was seven momma took me to Communist Cell meetings they sold us garbanzos a handful per ticket a ticket costs a nickel and the speeches were free everybody was angelic and sentimental about the workers it was all so sincere you have no idea what a good thing the party was in 1935 Scott Nearing was a grand old man a real mensch Mother Bloor made me cry I once saw Israel Amter plain. Everybody must have been a spy. America you don're really want to go to war. America it's them bad Russians. Them Russians them Russians and them Chinamen. And them Russians. The Russia wants to eat us alive. The Russia's power mad. She wants to take our cars from out our garages. Her wants to grab Chicago. Her needs a Red Reader's Digest. her wants our auto plants in Siberia. Him big bureaucracy running our fillingstations. That no good. Ugh. Him makes Indians learn read. Him need big black niggers. Hah. Her make us all work sixteen hours a day. Help. America this is quite serious. America this is the impression I get from looking in the television set. America is this correct? I'd better get right down to the job. It's true I don't want to join the Army or turn lathes in precision parts factories, I'm nearsighted and psychopathic anyway. America I'm putting my queer shoulder to the wheel. - Allen Ginsberg, 1956

D is for Death and Domestication

Look at the second hand of a stopwatch, and follow it as it records the passing minutes, counting down the minutes of your life that remain to you as they slip away. Are you living the life that you want to live? Are you living a life that, at any given moment, you could look back upon with satisfaction if you suddenly realized that it was about to end? Are you living the sort of life that you would wish upon a human being, a life that is exciting and full, that is well spent, every minute of it? If the answer is no, what can you do in the time that still remains to you-- however long or short that may be-- to make your life more like the one you would like to live? For we all do have only a limited amount of time granted to us in this world-- we should use it with this in mind. - Crimethinc, Days of War, Nights of Love