Chomsky

There’s a good interview of Chomsky over at Seattle Weekly, by local reporter Geov Parrish. Chomsky discusses our current one party system, the war on terror, and the current administration’s policies.

They're not stupid. They know that they're increasing the threat of a serious catastrophe. But that's a generation or two away. Who cares? There's basically two principles that define the Bush administration policies: stuff the pockets of your rich friends with dollars, and increase your control over the world. Almost everything follows from that. If you happen to blow up the world, well, you know, it's somebody else's business. Stuff happens, as Rumsfeld said.

Over at The Alternative Press Review, there’s a transcript of Chomsky’s lecture, “War on Terror”.

To take one of these official definitions, terrorism is "the calculated use of violence or threat of violence to attain goals that are political, religious, or ideological in nature...through intimidation, coercion, or instilling fear," typically targeting civilians. The British government's definition is about the same: "Terrorism is the use, or threat, of action which is violent, damaging or disrupting, and is intended to influence the government or intimidate the public and is for the purpose of advancing a political, religious, or ideological cause." These definitions seem fairly clear and close to ordinary usage. There also seems to be general agreement that they are appropriate when discussing the terrorism of enemies. But a problem at once arises. These definitions yield an entirely unacceptable consequence: it follows that the US is a leading terrorist state... ... What about the boundary between terror and resistance? One question that arises is the legitimacy of actions to realize "the right to self-determination, freedom, and independence, as derived from the Charter of the United Nations, of people forcibly deprived of that right..., particularly peoples under colonial and racist regimes and foreign occupation..." Do such actions fall under terror or resistance? ... There are other such examples. We might want to bear them in mind when we read Bush II's impassioned pronouncement that "the United States makes no distinction between those who commit acts of terror and those who support them, because they're equally as guilty of murder," and "the civilized world must hold those regimes to account." This was proclaimed to great applause at the National Endowment for Democracy, a few days after Venezuela's extradition request had been refused. Bush's remarks pose another dilemma. Either the US is part of the civilized world, and must send the US air force to bomb Washington; or it declares itself to be outside the civilized world. The logic is impeccable, but fortunately, logic has been dispatched as deep into the memory hole as moral truisms.

The Teachings of Don Juan

I’ve finally finished reading Carlos Castaneda‘s The Teachings of Don Juan: A Yaqui Way of Knowledge. The book documents Casteneda’s time with a Yaqui shaman named Juan Matus. In the book, Don Juan takes Casteneda, a then young anthropology student at UCLA, under his wing as an apprentice shaman, teaching him the ways of Mescalito, Devil’s Weed, and a smoke mixture containing mushroom. (During my reading, a number of people asked if the book served as a sort of manual for these entheogens. Spiritual, perhaps, but not practical.)

There’s plenty of controversy surrounding the series of books, of which The Teachings of Don Juan is the first, but I really don’t see why it matters if Don Juan was a real person, or whether he was created as a medium for the book’s message – or whether Castenada simply hallucinated the whole thing. The books explores many interesting ideas, many of which would do good to be considered by people today.

Don Juan’s personification of not only the plants mentioned in the book, but also non-living objects, such as his pipe, have been imprinted on my mind. Regardless of whether you honestly suscribe to the indigineous way of thinking – that, in Don Juan’s case, the peyote plant is actually a teacher named Mescalito with various human characteristics – it is undeniably a healthy way of living.

Try this: take one day, or one hour, out of your life and treat everything you come in contact with – from your underwear, to your boss(es)/teacher(s)/parent(s)/friend(s), to your food – not as an item to be exploited but as a being to enter into a relationship with. If you look at a tree and see dollar bills, you’ll treat it one way. If you look at a tree and see a tree, you’ll treat it another. Which way of thinking, do you think, children seven generations from now will thank you for? (Those who listened to the Derrick Jenson interview I previously linked to will find this concept not so new.)

I look forward to continuing Castaneda’s series.

They should do this every year

Hey Pig Monkey, We noticed that one month from today is the 4 year anniversary of when you first began hosting with us! Time flies, eh? As a thank you for your loyalty/patronage/what have you we have created a $20 DreamHost gift certificate for you! This email is it! You can use the gift certificate on your own account (greedy!) or you can send it to somebody else!

I switched to Dreamhost in April 2002.

Off to the Mountain

I’m heading up to Baker in a couple hours and spending the night for an Avalanche Awareness course. I already have plenty to say about it (the lecture portion was last night), but no time to write it down.

I should be back Saturday night around 8-9PM.

In unrelated news: Check out In the Wake’s latest blog post (“Coming up on In the Wake”) for the questions I sent in a couple days ago.

The Ends or the Means

Among various other interesting topics in this interview, Derrick Jensen discusses the mean justifying the ends or the ends justifying the means (he prefers the later). The discussion revolves around this quote by Ward Churchill:

What I want is for civilization to stop killing my people's children. If that can be accomplished peacefully, I will be glad. If signing a petition will get those in power to stop killing Indian children, I will put my name at the top of the list. If marching in a protest will do it, I will walk as far as you want. If holding a candle will do it, I will hold two. If singing protest songs will do it, I will sing whatever songs you want me to sing. If living simply will do it, I will live extremely simply. If voting will do it, I will vote. But all those things are allowed by those in power. And none of those things will ever stop those in power from killing Indian children. They never have and they never will. Given that my people's children are being killed, you have no grounds to complain at whatever means I use to protect the lives of my people's children. And I will do whatever it takes.

This is a subject that Vavrek and I were mulling over a while ago, in relation to Sean‘s statement that “Ideology will not stand against the Truth”. Initially, I agreed with Vavrek about there being no absolute truth – that it’s all subjective reality. I have no reason to think that my idea of freedom or any of my ideals are any more correct than anyone else’s (Contradiction? The reason I’m against sean’s new path is because I feel that my ideal of not forcing others into my culture is somehow superior than his ideal of forcing his version of freedom). This is the same justification I have against violence. What right do I have to say that another man should die – or be locked away in a nut house – because he thinks or acts differently than I? Yet now, I do think there is some kind of Truth out there. I think we all agree on the same utopian ideal of a peaceful, sustainable, comfortable existence.

Vavrek “still maintain[ed] that truth is inseperable from a point of view. Everything is connected.” He continued, saying “the great mistake of our recent past was the imaginary division of all things into individual parts. It came with the invention of the clock, thinking that everything works in seperate gears and wheels. On the surface, it just might seem this way. You can’t see anything without the seer.” He disagreed with my idea that we all have the same end in mind.

Bringing this back to the ends or the means, I continued my train of thought on Sean’s statement.

I disagree with Sean in that I no longer believe that the ends justifies the means. The path you take to this ideal is equally, if not more so, important as the end, because the end is just that – an IDEAL. As such, I believe it’s unattainable. We’ll not reach it in this lifetime, nor in one hundred. You can kill people for the Truth all you want, but, at the end of the day when you’ve not attained the unattainable, what have you done? Killed people. For nothing.

With this, Vavrek agreed.

After listening to Derrick’s interview, I’m rethinking it all over again.

It’s obiovus that his idea of the end is more practical and reality based than my abstract concept. Partly because of this, I think our two ideas are compatible. The ends is equally important as the means.

Voluntary Servitude

I should like merely to understand how it happens that so many men, so many villages, so many cities, so many nations, sometimes suffer under a single tyrant who has no other power than the power they give him; who is able to harm them only to the extent to which they have the willingness to bear with him; who could do them absolutely no injury unless they preferred to put up with him rather than contradict him. - Etienne de La Boetie

Anonymity Won't Kill the Internet

Bruce Schneir has an essay on Wired about anonymity vs. accountability

The problem isn't anonymity; it's accountability. If someone isn't accountable, then knowing his name doesn't help. If you have someone who is completely anonymous, yet just as completely accountable, then -- heck, just call him Fred. History is filled with bandits and pirates who amass reputations without anyone knowing their real names. EBay's feedback system doesn't work because there's a traceable identity behind that anonymous nickname. EBay's feedback system works because each anonymous nickname comes with a record of previous transactions attached, and if someone cheats someone else then everybody knows it.

Wonder

When I came back from Vancouver last Sunday, I discovered a package waiting for me. It was a poster of Alex Grey‘s Wonder.

Wonder, beyond being a stunning piece of art, holds special significance for me. When I first saw it as the backdrop for the MutantFest flyer that Crimethinc sent me a couple years ago, it was not only the first of Alex Grey’s work that I had seen. It was the first time I’d heard of The Autonomous Mutant Festival, which introduced me to the idea of the T.A.Z., “a harmonious relationship with the earth”, and many of the other memes that shape my life.

Alex Grey's Wonder poster