Musings

For American Indians, the important explanations of the world are spiritual ones. In their view, there is a deeper reality than the here-and-now. The real essence or wisdom occurs when one finally gives up trying to explain events in terms of "logic" and "reality". Many confusing aspects of existence can better be explained by actions of a multiplicity of spirits. Instead of a concept of a single god, there is an awareness of "that which we do not understand." In Lakota religion, for example, the term Wakan Tanka is often translated as "god." But a more proper translation, according to the medicine people who taught me, is "The Great Mystery." While rationality can explain much, there are limits to human capabilities of understanding. The English language is structured to account for cause and effect. For example, English speakers say, "It is raining," with the implication that there is a cause "it" that leads to rain. Many Indian languages, on the other hand, merely note what is most accurately translated as "raining" as an observable fact. Such an approach brings a freedom to stop worrying about causes of things, and merely to relax and accept that our human insights can go only so far. By not taking ourselves too seriously, or over inflating human importance, we can get beyond the logical world. The emphasis of American Indian religions, then, is on the spiritual nature of all things. To understand the physical world, one must appreciate the underlying spiritual essence. Then one can begin to see that the physical is only a faint shadow, a partial reflection, of a supernatural and extrarational world. By the Indian view, everything that exists is spiritual. Every object -- plants, rocks, water, air, the moon, animals, humans, the earth itself -- has a spirit. The spirit of one thing (including a human) is not superior to the spirit of any other. Such a view promotes a sophisticated ecological awareness of the place that humans have in the larger environment. The function of religion is not to try to condemn or to change what exists, but to accept the realities of the world and to appreciate their contributions to life. Everything that exists has a purpose.
  • Walter L. Williams

Didgeridoo Dreaming

For the past couple weeks I’ve been listening to Didgeridoo Dreaming: Aboriginal Spiritual Music. It’s an excellent two-disc set of didgeridoo, clapping sticks, and chanting. I think it’s much more conductive to inducing trance than any modern electronic music I’ve heard, even Shpongle.

(And the guy on the cover is hardcore.)

Death

When we look at life and death from a broader perspective, then dyhing is just like changing our clothes! When this body becomes old and useless, we die and take on a new body, which is fresh, healthy and full of engery! This need not be so bad!
  • the Dalai Lama
Pippin: I didn't think it would end this way. Gandalf: End? No, it doesn't end here. Death is just another path . . . one which we must all take. The grey rain-curtain of this world rolls back, and all change to silver glans... Gandalf: ...And then you see it. Pippin: What, Gandalf? See what? Gandalf: White shores . . . and beyond. A far green country, under a swift sunrise. Pippin: Well, that isn't so bad. Gandalf: [Softly:] No... No it isn't.
  • The Lord of the Rings

Historical Roots of Our Ecological Crisis

Check out Lynn White’s 1967 essay The Historical Roots of Our Ecological Crisis. In it, she blames the shift from Paganism to Christianity for our current state of affairs, but, interestingly, states that Christianity will also be our solution. She also draws an distinction between science and technology, which I had never really thought about before.

Alone Across Australia

Tonight I went to a showing of Alone Across Australia, a film about Jon Muir (no, not that one) and Seraphine, his dog, who walked across the continent of Australia. Seraphine was killed by a dingo somewhere around day 110, but Jon made it in 128 days. 4 months later he walked to the North Pole.

It was sort of a Les Stroud meets Karl Bushby thing. I highly recommend it.

Darfur March

I went to the Darfur march today. It started off with a few speakers at Westlake – including a 6th grader and a few highschool students – and then we marched down to the Federal Building and had a “die-in”. When we reached the Federal Building, the police had the entrance tied off with caution tape. I guess one sit-in a week is all they want.

There were only a hundred or so people during the speeches, but that number seemed to grow after we started marching.

Pictures here.

Not surprising

Despite their claiming otherwise, it seems to me that the Government’s invocation of the States Secrets Privilege in the AT&T spy case is a clear message that the EFF is correct in asserting that AT&T illegally assisted the NSA to spy on us.

Portal to the Future

I spent most all of Sunday in the Arboretum…again.

Not much of note happened, save for the Portal to the Future that I found. It was in a remote part of the Woods, directly below a sharp cliff (larger than the one I fell off of). Of course, I had to go investigate, so I slid down a part of the cliff on my butt. (Hey, the pants I’m wearing are sold as “bomb-proof”. They practically dared me.)

Portal to the Future

Later on in the day, I was climbing a tree, trying to get up to a fallen log that I could use to walk across a gully. I was trying to get my right arm secured when I lost my footing, causing me to swing down and snap all of my weight onto my left arm. That didn’t feel too good, but I used the arm scrambling up and down later that day, and it feels fine today.