Thousands of years ago, the work that people did had been broken down into jobs that were the same every day, in organizations where people were interchangeable parts. All of the story had been bled out of their lives. That was how it had to be; it was how you got a productive economy. But it would be easy to see a will at work behind this: not exactly an evil will, but a selfish will. The people who’d made the system thus were jealous, not of money and not of power but of story. If their employees came home at day’s end with interesting stories to tell, it meant that something had gone wrong: a blackout, a strike, a spree killing. The Powers That Be would not suffer others to be in stories of their own unless they were fake stories that had been made up to motivate them. People who couldn’t live without story had been driven into the concents or into jobs like Yul’s. All other had to look somewhere outside of work for a feeling that they were part of a story, which I guessed was why Sæculars were so concerned with sports, and with religion. How else could you see yourself as part of an adventure? Something with a beginning, middle, and end in which you played a significant part?

Neal Stephenson, Anathem

In the damper months, I like to throw a small stove in my pack. A warm cup of tea encourages further exploration of the woods, which seem to come alive after a rain.

We do not go to the green woods and crystal waters to rough it, we go to smooth it. We get it rough enough at home; in towns and cities; in shops, offices, stores, banks anywhere that we may be placed—with the necessity always present of being on time and up to our work; of providing for the dependent ones; of keeping up, catching up, or getting left.. “Alas for the life-long battle, whose bravest slogan is bread.”

-Nessmuk, Woodcraft and Camping

Of the gladdest moments in human life, methinks, is the departure upon a distant journey into unknown lands. Shaking off with one mighty effort the fetters of Habit, the leaden weight of Routine, the cloak of many Cares and the slavery of Home, man feels once more happy. The blood flows with the fast circulation of childhood… Afresh dawns the morn of life…
- Sir Richard F. Burton, Journal entry, December 2, 1856

Tomorrow, I will be in Spain. I fly into Madrid, from where I’ll make a quick jump over the border to St-Jean-Pied-de-Port in France. There, my pilgrimage begins. I walk west, over the Pyrenees, and reenter Spain. After my feet carry me roughly 500 miles from the Basque lands to Galicia, the journey culminates at Finis Terrae, the End of the World.

As usual, I don’t speak the language and am embarking alone with limited funds. Internet access will be sparse, if it all.

Catch you on the other side.

“The road is arduous, fraught with perils, because it is, in fact, a rite of the passage from the profane to the sacred, from the ephemeral and illusory to reality and eternity, from death to life, from man to the divinity.”
- Mircea Eliada

Walking itself is the intentional act closest to the unwilled rhythms of the body, to breathing and the beating of the heart. It strikes a delicate balance between working and idling, being and doing. It is a bodily labor that produces nothing but thoughts, experiences, arrivals.
… [T]he mind, the body, and the world are aligned, as though they were three characters finally in conversation together, three notes suddenly making a chord. Walking allows us to be in our bodies and in the world without being made busy by them. It leaves us free to think without being wholly lost on our thoughts.
- Rebecca Solnit, Wanderlust